Tag Archives: trumpet

Voice Like A Trumpet Saying ‘Write’

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Voice Like a Trumpet

Revelation 1:10; 4:1: “A loud voice like a trumpet,” RSV.

This voice seems to be the same voice in both Revelation 1:10 and 4:1. It identifies the speaker as “Alpha and Omega,” which we know from verse 8 is the Lord Jesus.

This voice foreshadows the Seven Trumpets that are sounded later in the book.
The voice of the Lord is a most awesome experience as witnessed by the children of Israel at Sinai, Exodus 19:6, 16-19, and cited in Hebrews 12:19-26.*

The trumpet used for proclamations was the shofar. The trumpet used for proclaiming the new moon, changing of times, etc., was the yowbel. This word carries the connotation of being borne along as with a stream. It is the source of the word translated “jubilee,” and was used for proclaiming the jubilee year. It indicated the sense of marking a definite point in an endless stream of time.

Revelation 1:11 “Write what you see.”

Here in verse 11, the Voice commands John to write what he sees to the Seven Churches. In verse 11, the words “which are in Asia,” are inserted at the translators privilege and are not in the original Greek text. However, In verse 4, the words “which are in Asia,” are in the original Greek. This may be significant, as I explain in my Commentary on verse 4, (which see).

God-Given Scriptures Were Written

The authoritative Scriptures were written, as opposed to the traditions of the Jews who claimed that the Law given to Moses at Sinai was in two parts, one of which was written and the other was handed down orally. The Pharisees taught that the “oral law” was of equal authority with the written law. However, Jesus used the written Scriptures to refute the scribes and Pharisees, (Matt. 5:21-48; John 10:34, etc.), and also against the devil, (Matt. 4:4, 6, 7).

The other New Testament writers also quoted the Scriptures as authoritative by saying: “It is written,” (Rom. 11:8; 1Cor. 1:31; 2 Cor. 4:13, etc.).

Indeed, it is recorded that God Himself also wrote, Exodus 31:18; Deuteronomy 9:19. Many of the prophecies given to Old Testament prophets were first given orally to be proclaimed orally to the people. They were first told to “speak”, (Jer. 1:17; 7:27; 13:12; Ezekiel 2:7; etc.) But afterwards their words were written down.

The apocalyptic genre of literature is identified by being written rather than spoken.

*See Part 2 of my Book, Revelation In Context, “Bible Referents”, Revelation 1:10 for further references to the experience of hearing the voice of the Lord.

This lesson is an edited excerpt from my book, Revelation in Context, available locally at the Living Word Bookstore in Shawnee, Oklahoma or www.Amazon.com, orwww.XulonPress.com.
Free downloads are also available at www.revelationincontext.sermon.net.

Why Daniel Was The Signifying Angel in Revelation

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The fact that this Angel is Daniel signifies the content of the Revelation; i.e., it is to be the fulfillment of the prophecies to Daniel concerning the “end” and which he did not understand previously, Daniel 12:8.

Daniel Did Not Understand

When Daniel did not understand, the Angel told him, 12:9: “Go thy way, Daniel: for the words are closed up and sealed till the time of the end…..(13) But go thou thy way till the end be; for thou shalt rest and stand in thy lot at the end of the days.”

Daniel could not understand because the prophecy was concerned with the destruction of the City and Temple, the defeat of the chosen people, the desolation of the sanctuary, the successful exploits of the evil prince against the holy covenant. Even the holy place was to be desecrated and the daily sacrifice caused to cease, Daniel chapters 9, 10, 11.

Even the wisest of men could not reason as to how the Most High God, the Covenant keeping God who had made everlasting promise to David, and who had said of Jerusalem: “I have chosen Jerusalem that my name might be there,” 2 Chronicles 6:6.  Even after she had been sorely punished for her sins, Zechariah could still say: “The Lord shall yet comfort Zion, and shall yet choose Jerusalem, Zechariah 1:17; 2:12. And: “I am returned unto Zion, and will dwell in the midst of Jerusalem,” Zechariah 8:3).

Daniel Did Not Know Christ

Daniel did not yet know Christ as the Alpha and Omega, the beginning and the end. He did not yet see that the fleshly kingdom could be translated into a heavenly kingdom in Christ, and that, in the crucifixion, the old nation would die, but in the resurrection the nation lived again with the eternal Life which God had ordained from the beginning.

In that great mystery, hidden even from Daniel for a time, is that which the New Testament reveals and of which the Book of Revelation is the epitome. The Book of Revelation shows the Great Revealer of Secrets at work again. And Daniel was in on it.

The End Of The Days

The “end of the days” that Daniel had prophesied was the  “seventy weeks of years” and a “time, times, and dividing of times”. Daniel was promised that he would stand in his lot at the end of these times. The word lot refers to the lot for assigning to service or duty as the priests to their courses; singers, musicians and porters were assigned to their positions by lot as in 1Chronicles chapters 24, 25, and 26.

So Daniel was to have an assigned place of duty and service, his lot,  at the “end of the days”. Therefore, since the Book of Revelation is about the consummation and confirmation of the Messianic fulfillment of Daniel’s visions, we should expect Daniel to be there,doing his duty, receiving his recompense and participating in the revelation of Jesus Christ. And that is exactly what we do see in the role of the Signifying Angel of the Book of Revelation.

Daniel’s position in the Book of Revelation as the Signifying Angel, is evidence, if not proof positive, that the Book was written to show the fulfillment of Daniel’s prophecies of the end of the natural, physical nation of Israel, the natural race of Jewish people, and the literal City, Jerusalem. It happened on time in 70 AD. 

The nation was translated from the physical to the spiritual; the natural race was translated to the spiritual race of the New Birth in Christ, the Church; the literal city was translated into the heavenly City, the New Jerusalem. The Kingdom of God had been established on earth and God was again dwelling in the midst of His people.