Category Archives: Revelation Commentary

Why Daniel Was The Signifying Angel in Revelation

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The fact that this Angel is Daniel signifies the content of the Revelation; i.e., it is to be the fulfillment of the prophecies to Daniel concerning the “end” and which he did not understand previously, Daniel 12:8.

Daniel Did Not Understand

When Daniel did not understand, the Angel told him, 12:9: “Go thy way, Daniel: for the words are closed up and sealed till the time of the end…..(13) But go thou thy way till the end be; for thou shalt rest and stand in thy lot at the end of the days.”

Daniel could not understand because the prophecy was concerned with the destruction of the City and Temple, the defeat of the chosen people, the desolation of the sanctuary, the successful exploits of the evil prince against the holy covenant. Even the holy place was to be desecrated and the daily sacrifice caused to cease, Daniel chapters 9, 10, 11.

Even the wisest of men could not reason as to how the Most High God, the Covenant keeping God who had made everlasting promise to David, and who had said of Jerusalem: “I have chosen Jerusalem that my name might be there,” 2 Chronicles 6:6.  Even after she had been sorely punished for her sins, Zechariah could still say: “The Lord shall yet comfort Zion, and shall yet choose Jerusalem, Zechariah 1:17; 2:12. And: “I am returned unto Zion, and will dwell in the midst of Jerusalem,” Zechariah 8:3).

Daniel Did Not Know Christ

Daniel did not yet know Christ as the Alpha and Omega, the beginning and the end. He did not yet see that the fleshly kingdom could be translated into a heavenly kingdom in Christ, and that, in the crucifixion, the old nation would die, but in the resurrection the nation lived again with the eternal Life which God had ordained from the beginning.

In that great mystery, hidden even from Daniel for a time, is that which the New Testament reveals and of which the Book of Revelation is the epitome. The Book of Revelation shows the Great Revealer of Secrets at work again. And Daniel was in on it.

The End Of The Days

The “end of the days” that Daniel had prophesied was the  “seventy weeks of years” and a “time, times, and dividing of times”. Daniel was promised that he would stand in his lot at the end of these times. The word lot refers to the lot for assigning to service or duty as the priests to their courses; singers, musicians and porters were assigned to their positions by lot as in 1Chronicles chapters 24, 25, and 26.

So Daniel was to have an assigned place of duty and service, his lot,  at the “end of the days”. Therefore, since the Book of Revelation is about the consummation and confirmation of the Messianic fulfillment of Daniel’s visions, we should expect Daniel to be there,doing his duty, receiving his recompense and participating in the revelation of Jesus Christ. And that is exactly what we do see in the role of the Signifying Angel of the Book of Revelation.

Daniel’s position in the Book of Revelation as the Signifying Angel, is evidence, if not proof positive, that the Book was written to show the fulfillment of Daniel’s prophecies of the end of the natural, physical nation of Israel, the natural race of Jewish people, and the literal City, Jerusalem. It happened on time in 70 AD. 

The nation was translated from the physical to the spiritual; the natural race was translated to the spiritual race of the New Birth in Christ, the Church; the literal city was translated into the heavenly City, the New Jerusalem. The Kingdom of God had been established on earth and God was again dwelling in the midst of His people.

Who Was The Signifying Angel of Revelation 1:1?

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As we shall show, the Angel which accompanied John through the Revelation visions was the spirit of the prophet Daniel. This Signifying Angel is introduced in Revelation 1:1 as the means of making the message known to John, “He sent and signified it by his angel….”

The Signifying Angel in Revelation 5:

It appears to be the same Angel in 5:2: “And I saw a strong angel proclaiming with a loud voice, ‘Who is worthy to open the book and to loose the seals thereof?’” Who would be more likely to ask this question than Daniel, who had been given the prophecy but had to seal it till the time of the end? (Dan. 12:4, 9).

The Signifying Angel in Revelation 10

In Revelation 10 we see a “mighty angel” who has a little scroll/book in his hand. This Angel is like the “man clothed in linen” of Daniel 12:7. Daniel had asked this “man” how long it should be to the end of these wonders. The “man” in Daniel 12 lifted his hand toward heaven and declared it was to be “a time, two times, and half a time.”

However, in the Book of Revelation, (10:6), this Signifying Angel also lifts his hand to heaven but here declares “the time is up”: “there shall be no more delay, but in the days of the trumpet call to be sounded by the seventh angel, (see below on 11:15), the mystery of God, as he announced to his servants the prophets, should be fulfilled,” (Revelation 10:6-7 RSV).

Who but Daniel would qualify for this angelic role in the Book of Revelation? The mystery had been propounded to him during his life on earth and he had questioned the Lord about it, (Dan. 12:8). Who would be more worthy than Daniel to be granted the privilege to see the fulfillment of the mystery?

The Signifying Angel Passes the Little Scroll to John

But this Signifying Angel of Revelation chapter ten, gives the little scroll, (i.e., what is left of the scroll that has already had six seals broken on it), to John and instructs him to eat it. When John eats it, it is sweet in his mouth but bitter in his stomach. He tells John “You must again prophecy about many peoples and nations and tongues and kings.”

This symbolic action signifies that Daniel’s prophecy, the “little scroll” which was only for Israel, was being incorporated into the larger prophecy, the Book of Revelation, that was to be to the whole world in the Gentile age, after they too had heard the Gospel. John was to internalize (eat) the prophecy so that he could apply (regurgitate) it to the Church Age. Who would be more qualified than Daniel to offer the remnants of his prophetic scroll to the prophet John?

Revelation 11

Revelation eleven  follows the same thought, for John is given the builders “measuring line” as described by Zechariah 1:16; 2:1-5 for the building of the New Jerusalem, the City of God, the Church, for the Old Jerusalem is destroyed. This New Jerusalem shall be inhabited as an unwalled village because of the multitude of men and cattle in it; unwalled in the sense that it is to be universal. The Lord Himself will be a wall of fire about her and the glory within her.

Zechariah chapter two continues with this same prophetic promise and the language is identical to that of Revelation 21 and 22 describing the New Jerusalem. Yes, the angelic spirit of Daniel “passes the baton” to John for the building of the New Jerusalem, whose Temple is then opened in heaven, (Revelation 11:19).

 Revelation 14

The Angel of Revelation 14:6-7 also appears to be that of the prophet Daniel for he declares that the hour of God’s judgment has come and calls the people to worship God. It was Daniel who was given the prophecy of the appointed time for the wrath of God on the earthly, fallen city of Jerusalem and the nation of Israel, (Dan. 8:15-19; 9:24-27; chapter 12). He was best qualified to announce that the appointed time had come.

Revelation 17

This Angel in Revelation 17:1, 7 is seen to be one of the seven angels who had the seven bowls of wrath. He, too, may be shown to be the Signifying Angel, Daniel. When the seventh trumpet call was sounded the seven bowls of wrath began. The completion of these bowls of wrath completed the seventh trumpet and finished the mystery, as declared in 10:7.

This Angel invited John to let him explain the mystery of the judgment of the great harlot, (Revelation 17:7). In 17:7-18 this Angel describes the beast and its horns in the same language used by Daniel in Daniel 7:7-8, 19-27. Who but Daniel could qualify so well to describe this beast and its horns and so to see the fulfillment of the mystery of the great harlot? For it was Daniel who had prophesied of the destruction of Jerusalem that was to come at the end of the appointed time.

Revelation 19

The Signifying Angel meets John again in Revelation 19:10. As John falls down to worship him, he says: “I am a fellow servant with you and your brethren who hold the testimony of Jesus. Worship God. For the testimony of Jesus is the spirit of prophecy.” In other words, this Angel was a prophet, a servant, and a man. Only Daniel could qualify for this identity.

Revelation 21

In Revelation 21:9, 15, 17, this Angel is the same as 17:1, 7; that is, “one of the seven angels who had the seven bowls full of the last plagues.” This time, the Angel is revealing the mystery of the Bride, the New Jerusalem. In 21:17, the Angel’s measure of the wall is said to be “a man’s measure, that is, an angel’s.” Again this is a “man-angel” and who but Daniel would qualify for this role?

Revelation 22

Chapter 22 makes it even clearer that this “Man-angel” is the prophet Daniel. Revelation 22:6: “The God of the spirits of the prophets has sent his Angel to show his servants what must soon take place.” This is the same Angel that we met in Revelation 1:1 by whom God sent the Revelation to John.

22:8-9: 1 John … fell down to worship at the feet of the Angel who showed them to me; but he said to me, ‘You must not do that! I am a fellow servant with you and your brethren the prophets,’” (RSV). He was a Prophet. Which other prophet would qualify so well for the role of Signifying Angel?

The fact that this Angel is Daniel signifies the content of the Revelation; i.e., it is to be the fulfillment of the prophecies to Daniel concerning the “end” of the nation, city, and people, and which he did not understand previously, Daniel 12:8.

Next Lesson:

Revelation 1:1 – He Sent and Signified It By His Angel

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1:1. “And he sent and signified it by his angel unto his servant John.” (KJV)

There are some forty-two references to angel/s in the Book of Revelation. It is therefore important to understand the term. The following references will make clear what angels are and what their ministry is:

“And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire,” (Hebrews 1:7 quoting Psalm 104:4).

“But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” (Hebrews 1:13-14).

“Bless the LORD, ye his angels that excel in strength, that do his commandments, hearkening unto the voice of his word,” (Psalms 103:20).

Angels are spirits and ministers who go forth ministering and doing God’s word. They are mighty in strength, do His commandments and obey His voice. These spirits/angels/ministers are made a flaming fire, which makes them appear as burning stars. Now we see these same relationships exist in the Book of Revelation.

It might help to clarify these relationships as: (1) On the material, physical level they were the Ministers in the literal Churches; (2) On the cosmic level, they were burning stars as lamps of fire in the heavenlies; (3) On the spiritual level, they were obedient emissaries of God to express and interpret God’s will to the physical, material world.

Stars Are Angels

Revelation 1:4. “John to the seven churches which are in Asia: Grace [be] unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne.” (The seven spirits before the throne are the seven lamps of fire, as stated in Revelation 4:5 quoted below):

Revelation 1:16: Jesus is holding the seven stars/seven spirits in his hand: “And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance [was] as the sun shineth in his strength.”

Revelation 1:20. The seven stars are the seven angels: “The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.”

Angels of the Churches

The “angels” of the seven churches were the ministering spirits of those churches. These ministering spirits indwelt the pastors, prophets, and others who were filled with the Holy Spirit. The messages to the Churches are addressed to these “Angels,” for example:

Revelation 2:1: “Unto the angel of the church of Ephesus write; these things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks.”

Revelation 3:1: “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.”

Revelation 4:5: “And out of the throne proceeded lightnings and thunderings and voices: and [there were] seven lamps of fire burning before the throne, which are the seven Spirits of God.”

Revelation 5:6: The seven eyes of the Lamb are the seven spirits: “And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.”

1:1. And He Sent And Signified It By His Angel, (KJV)

Why did he send the Revelation by this Angel, and who was the Angel?  This and the next two lessons will answer this question.

This Angel was the interpreter. As in Nehemiah 8:5-8, Ezra read from the Book and the interpreters gave the “understanding,” the “sense.” The Hebrew language of the Scriptures was like a foreign language to them at this time.  In Revelation 1:1, the Angel is the interpreter; he “signified,” or ‘interpreted,’ what God was saying to John.

The “Angels of the Churches” were the interpreters as in the synagogues of that day throughout the Roman world, where the interpreter stood by the reader and interpreted in their mother tongue what was read from the Hebrew text.

Next Lesson: Who Was The Signifying Angel of Revelation 1:1?

Lesson 20 of Series – The Pattern Fulfilled

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The End of the “World”/ “Age” Came in 70 AD

The “end of the world” (KJV, “end of the age,” NIV, RSV, etc.), as spoken by Jesus in Matthew 24 was fufilled in the destruction of Jerusalem, the end of the Jewish nation, and the destruction and dispersion of the Jews as a people. The “end of the age,” of the fleshly Israel established the pattern for the end of any nation who has known the commandments of God and has refused them. God is no respecter of persons in judgment. The fact that there was an immediate, literal fulfillment only confirms the general reference and the future eschatological fulfillment upon the wicked.

The Gospel Fully Preached

The immediate reference that the gospel must be preached to “all the world” was fulfilled in the sense that the Roman Empire was called “all the world,” (Luke 2:1), and “to every nation” was fulfilled in the sense that the tribes of Israel were “the nations,” as in Acts 2:5. Therefore, the gospel was fully preached, according to Colossians 1:23, before the destruction of Jerusalem, which was the “end of the age” for the fleshly Israel.

Christ’s Prophetic Identity Proven True

Christ’s signal predictions in the Gospels were fully realized in the events of the destruction of Jerusalem, serving also as a sign of the yet future end of any nation that forgets God. Thus the Book of Revelation shows that the morally imperative fulfillment of Christ’s prophecies did come to pass, proving that He was indeed a true Prophet.

Just as God’s word by Jeremiah was fulfilled, so also was the prophecy of Jesus fulfilled in the utter desolation of the city of Jerusalem in AD 70. The fact that Jeremiah’s and Jesus’ predictions came to pass should have the effect of striking Godly fear into the hearts of the world, for their words are surety of the pending judgment upon those who reject the Gospel, even when the Gospel has been fully preached to all nations and the whole world stands accountable before God. Rather than being a source of racial pride and/or bigotry, it is proof that God is indeed “no respecter of person in judgment.”

End of Series: Revelation 1:1 – ‘Must’ The Moral Imperative. If you have followed this series, you will understand fully that the Book of Revelation cannot be interpreted as to yet be fulfilled in some future time. It was morally imperative that these events happen quickly, soon, shortly. Please follow the future lessons on my blog to understand how, when, and why these things did “come to pass” shortly. This is often referred to as the “preterist” interpretation.

Next Lesson: Angel(s)

Lesson 19 of Series – Forty Years of the Messiah

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The Historical Record

The Church historian, Eusebius, says: “After the Saviour’s passion, and the cries with which the Jewish mob clamoured for the reprieve of the bandit and murderer and begged that the Author of Life should be removed from them, disaster befell the entire nation. There is no need to add anything to the historical records. But it would be right to mention, too, certain facts which bring home the beneficence of all-gracious Providence, which for forty years after their crime against Christ delayed their destruction,” (Eusebius, 3.7.3).

The Biblical Record

There was indeed a space of time of 40 years, (as in Numbers 14:34), after the rejection of Jesus as the Messiah, (about AD 30), to the destruction of the nation, (about AD 70). That this period of time was considered analogous to the 40-year wilderness experience is confirmed by Hebrews 3:7-4:11 and 1 Corinthians. 10:1-11. This was the period of time in which the gospel was preached throughout the Roman Empire to all the Jews, Colossians 1:23. This space of time, however, was not a “breach of promise” but was a demonstration of God’s mercy, as Eusebius says.

The Jewish Tradition

In fact, the ‘forty years of the Messiah’ was a tradition amongst the Jews, as attested in their writings. Lightfoot quotes R. Eliezer from Sanhedrin:

“The days of the Messiah are forty years, according as it is said, ‘Forty years…shall I be grieved with this generation.’ The Gloss is, ‘Because it is …(in the future tense) it is a sign the prophecy is concerning the time to come.’ It is ingenuously done, however, of these ‘Jews’, that they parallel that faithless generation that was in the days of the Messiah with that perverse and rebellious generation that had been in the wilderness: for they will, both of them prove a loathing and offence to God for the space of forty years. And as those forty years in the wilderness were numbered according to the forty days in which the land had been searching [Num. xiv.34]; so also may those forty years of the Messiah be numbered according to the forty days wherein he was conversant amongst mankind after his resurrection from the dead.”

The passage in Numbers 14 speaks of the long-suffering of God by waiting forty years while the doubting generation died. This is also referred to in Hebrews 3:7-19 and is applied to the contemporary audience: “Today!” There is a serious problem, however, with the interpretation that “God stopped the clock for a ‘time out’ which has not been called back in yet,” (after 2,000 years!) The forty years of God’s merciful patience with the fleshly nation, Israel, ended in 70 AD.

Next Lesson: The Pattern Fufilled